ANNA KARENINA
PART 34
Chapter 28
Levin was
insufferably bored that evening with the ladies; he was stirred as he had never
been before by the idea that the dissatisfaction he was feeling with his system
of managing his land was not an exceptional case, but the general condition of
things in Russia; that the organization of some relation of the labourers to
the soil in which they would work, as with the peasant he had met half-way to
the Sviazhskys’, was not a dream, but a problem which must be solved. And it
seemed to him that the problem could be solved, and that he ought to try and
solve it.
After
saying good-night to the ladies, and promising to stay the whole of the next
day, so as to make an expedition on horseback with them to see an interesting
ruin in the crown forest, Levin went, before going to bed, into his host’s
study to get the books on the labour question that Sviazhsky had offered him.
Sviazhsky’s study was a huge room, surrounded by bookcases and with two tables
in it—one a massive writing-table, standing in the middle of the room, and the
other a round table, covered with recent numbers of reviews and journals in
different languages, ranged like the rays of a star round the lamp. On the
writing-table was a stand of drawers marked with gold lettering, and full of
papers of various sorts.
Sviazhsky
took out the books, and sat down in a rocking-chair.
“What are
you looking at there?” he said to Levin, who was standing at the round table
looking through the reviews.
“Oh, yes,
there’s a very interesting article here,” said Sviazhsky of the review Levin
was holding in his hand. “It appears,” he went on, with eager interest, “that
Friedrich was not, after all, the person chiefly responsible for the partition
of Poland. It is proved....”
And with
his characteristic clearness, he summed up those new, very important, and
interesting revelations. Although Levin was engrossed at the moment by his
ideas about the problem of the land, he wondered, as he heard Sviazhsky: “What
is there inside of him? And why, why is he interested in the partition of
Poland?” When Sviazhsky had finished, Levin could not help asking: “Well, and
what then?” But there was nothing to follow. It was simply interesting that it
had been proved to be so and so. But Sviazhsky did not explain, and saw no need
to explain why it was interesting to him.
“Yes, but
I was very much interested by your irritable neighbour,” said Levin, sighing.
“He’s a clever fellow, and said a lot that was true.”
“Oh, get
along with you! An inveterate supporter of serfdom at heart, like all of them!”
said Sviazhsky.
“Whose
marshal you are.”
“Yes, only
I marshal them in the other direction,” said Sviazhsky, laughing.
“I’ll tell
you what interests me very much,” said Levin. “He’s right that our system,
that’s to say of rational farming, doesn’t answer, that the only thing that
answers is the money-lender system, like that meek-looking gentleman’s, or else
the very simplest.... Whose fault is it?”
“Our own,
of course. Besides, it’s not true that it doesn’t answer. It answers with
Vassiltchikov.”
“A
factory....”
“But I
really don’t know what it is you are surprised at. The people are at such a low
stage of rational and moral development, that it’s obvious they’re bound to
oppose everything that’s strange to them. In Europe, a rational system answers
because the people are educated; it follows that we must educate the
people—that’s all.”
“But how
are we to educate the people?”
“To
educate the people three things are needed: schools, and schools, and schools.
“But you
said yourself the people are at such a low stage of material development: what
help are schools for that?”
“Do you
know, you remind me of the story of the advice given to the sick man—You should
try purgative medicine. Taken: worse. Try leeches. Tried them: worse. Well,
then, there’s nothing left but to pray to God. Tried it: worse. That’s just how
it is with us. I say political economy; you say—worse. I say socialism: worse.
Education: worse.”
“But how
do schools help matters?”
“They give
the peasant fresh wants.”
“Well,
that’s a thing I’ve never understood,” Levin replied with heat. “In what way
are schools going to help the people to improve their material position? You
say schools, education, will give them fresh wants. So much the worse, since
they won’t be capable of satisfying them. And in what way a knowledge of
addition and subtraction and the catechism is going to improve their material
condition, I never could make out. The day before yesterday, I met a peasant
woman in the evening with a little baby, and asked her where she was going. She
said she was going to the wise woman; her boy had screaming fits, so she was
taking him to be doctored. I asked, ‘Why, how does the wise woman cure screaming
fits?’ ‘She puts the child on the hen-roost and repeats some charm....’”
“Well,
you’re saying it yourself! What’s wanted to prevent her taking her child to the
hen-roost to cure it of screaming fits is just....” Sviazhsky said, smiling
good-humouredly.
“Oh, no!”
said Levin with annoyance; “that method of doctoring I merely meant as a simile
for doctoring the people with schools. The people are poor and ignorant—that we
see as surely as the peasant woman sees the baby is ill because it screams. But
in what way this trouble of poverty and ignorance is to be cured by schools is
as incomprehensible as how the hen-roost affects the screaming. What has to be
cured is what makes him poor.”
“Well, in
that, at least, you’re in agreement with Spencer, whom you dislike so much. He
says, too, that education may be the consequence of greater prosperity and
comfort, of more frequent washing, as he says, but not of being able to read
and write....”
“Well,
then, I’m very glad—or the contrary, very sorry, that I’m in agreement with
Spencer; only I’ve known it a long while. Schools can do no good; what will do
good is an economic organization in which the people will become richer, will
have more leisure—and then there will be schools.”
“Still,
all over Europe now schools are obligatory.”
“And how
far do you agree with Spencer yourself about it?” asked Levin.
But there
was a gleam of alarm in Sviazhsky’s eyes, and he said smiling:
“No; that
screaming story is positively capital! Did you really hear it yourself?”
Levin saw
that he was not to discover the connection between this man’s life and his
thoughts. Obviously he did not care in the least what his reasoning led him to;
all he wanted was the process of reasoning. And he did not like it when the
process of reasoning brought him into a blind alley. That was the only thing he
disliked, and avoided by changing the conversation to something agreeable and
amusing.
All the
impressions of the day, beginning with the impression made by the old peasant,
which served, as it were, as the fundamental basis of all the conceptions and
ideas of the day, threw Levin into violent excitement. This dear good
Sviazhsky, keeping a stock of ideas simply for social purposes, and obviously
having some other principles hidden from Levin, while with the crowd, whose
name is legion, he guided public opinion by ideas he did not share; that
irascible country gentleman, perfectly correct in the conclusions that he had
been worried into by life, but wrong in his exasperation against a whole class,
and that the best class in Russia; his own dissatisfaction with the work he had
been doing, and the vague hope of finding a remedy for all this—all was blended
in a sense of inward turmoil, and anticipation of some solution near at hand.
Left alone
in the room assigned him, lying on a spring mattress that yielded unexpectedly
at every movement of his arm or his leg, Levin did not fall asleep for a long
while. Not one conversation with Sviazhsky, though he had said a great deal
that was clever, had interested Levin; but the conclusions of the irascible
landowner required consideration. Levin could not help recalling every word he
had said, and in imagination amending his own replies.
“Yes, I
ought to have said to him: You say that our husbandry does not answer because
the peasant hates improvements, and that they must be forced on him by
authority. If no system of husbandry answered at all without these
improvements, you would be quite right. But the only system that does answer is
where labourer is working in accordance with his habits, just as on the old
peasant’s land half-way here. Your and our general dissatisfaction with the
system shows that either we are to blame or the labourers. We have gone our
way—the European way—a long while, without asking ourselves about the qualities
of our labour force. Let us try to look upon the labour force not as an
abstract force, but as the Russian peasant with his instincts, and we
shall arrange our system of culture in accordance with that. Imagine, I ought
to have said to him, that you have the same system as the old peasant has, that
you have found means of making your labourers take an interest in the success
of the work, and have found the happy mean in the way of improvements which
they will admit, and you will, without exhausting the soil, get twice or three
times the yield you got before. Divide it in halves, give half as the share of labour,
the surplus left you will be greater, and the share of labour will be greater
too. And to do this one must lower the standard of husbandry and interest the labourers
in its success. How to do this?—that’s a matter of detail; but undoubtedly it
can be done.”
This idea
threw Levin into a great excitement. He did not sleep half the night, thinking
over in detail the putting of his idea into practice. He had not intended to go
away next day, but he now determined to go home early in the morning. Besides,
the sister-in-law with her low-necked bodice aroused in him a feeling akin to
shame and remorse for some utterly base action. Most important of all—he must
get back without delay: he would have to make haste to put his new project to
the peasants before the sowing of the winter wheat, so that the sowing might be
undertaken on a new basis. He had made up his mind to revolutionize his whole
system.
Chapter 29
The
carrying out of Levin’s plan presented many difficulties; but he struggled on,
doing his utmost, and attained a result which, though not what he desired, was
enough to enable him, without self-deception, to believe that the attempt was
worth the trouble. One of the chief difficulties was that the process of
cultivating the land was in full swing, that it was impossible to stop
everything and begin it all again from the beginning, and the machine had to be
mended while in motion.
When on
the evening that he arrived home he informed the bailiff of his plans, the
latter with visible pleasure agreed with what he said so long as he was
pointing out that all that had been done up to that time was stupid and
useless. The bailiff said that he had said so a long while ago, but no heed had
been paid him. But as for the proposal made by Levin—to take a part as
shareholder with his labourers in each agricultural undertaking—at this the
bailiff simply expressed a profound despondency, and offered no definite
opinion, but began immediately talking of the urgent necessity of carrying the
remaining sheaves of rye the next day, and of sending the men out for the
second ploughing, so that Levin felt that this was not the time for discussing
it.
On
beginning to talk to the peasants about it, and making a proposition to cede
them the land on new terms, he came into collision with the same great
difficulty that they were so much absorbed by the current work of the day, that
they had not time to consider the advantages and disadvantages of the proposed
scheme.
The
simple-hearted Ivan, the cowherd, seemed completely to grasp Levin’s
proposal—that he should with his family take a share of the profits of the
cattle-yard—and he was in complete sympathy with the plan. But when Levin
hinted at the future advantages, Ivan’s face expressed alarm and regret that he
could not hear all he had to say, and he made haste to find himself some task
that would admit of no delay: he either snatched up the fork to pitch the hay
out of the pens, or ran to get water or to clear out the dung.
Another
difficulty lay in the invincible disbelief of the peasant that a landowner’s
object could be anything else than a desire to squeeze all he could out of
them. They were firmly convinced that his real aim (whatever he might say to
them) would always be in what he did not say to them. And they themselves, in
giving their opinion, said a great deal but never said what was their real
object. Moreover (Levin felt that the irascible landowner had been right) the
peasants made their first and unalterable condition of any agreement whatever
that they should not be forced to any new methods of tillage of any kind, nor
to use new implements. They agreed that the modern plough ploughed better, that
the scarifier did the work more quickly, but they found thousands of reasons
that made it out of the question for them to use either of them; and though he
had accepted the conviction that he would have to lower the standard of
cultivation, he felt sorry to give up improved methods, the advantages of which
were so obvious. But in spite of all these difficulties he got his way, and by
autumn the system was working, or at least so it seemed to him.
At first
Levin had thought of giving up the whole farming of the land just as it was to
the peasants, the labourers, and the bailiff on new conditions of partnership;
but he was very soon convinced that this was impossible, and determined to
divide it up. The cattle-yard, the garden, hay fields, and arable land, divided
into several parts, had to be made into separate lots. The simple-hearted
cowherd, Ivan, who, Levin fancied, understood the matter better than any of
them, collecting together a gang of workers to help him, principally of his own
family, became a partner in the cattle-yard. A distant part of the estate, a
tract of waste land that had lain fallow for eight years, was with the help of
the clever carpenter, Fyodor Ryezunov, taken by six families of peasants on new
conditions of partnership, and the peasant Shuraev took the management of all
the vegetable gardens on the same terms. The remainder of the land was still
worked on the old system, but these three associated partnerships were the
first step to a new organization of the whole, and they completely took up
Levin’s time.
It is true
that in the cattle-yard things went no better than before, and Ivan strenuously
opposed warm housing for the cows and butter made of fresh cream, affirming
that cows require less food if kept cold, and that butter is more profitable
made from sour cream, and he asked for wages just as under the old system, and
took not the slightest interest in the fact that the money he received was not
wages but an advance out of his future share in the profits.
It is true
that Fyodor Ryezunov’s company did not plough over the ground twice before
sowing, as had been agreed, justifying themselves on the plea that the time was
too short. It is true that the peasants of the same company, though they had
agreed to work the land on new conditions, always spoke of the land, not as
held in partnership, but as rented for half the crop, and more than once the
peasants and Ryezunov himself said to Levin, “If you would take a rent for the
land, it would save you trouble, and we should be more free.” Moreover the same
peasants kept putting off, on various excuses, the building of a cattleyard and
barn on the land as agreed upon, and delayed doing it till the winter.
It is true
that Shuraev would have liked to let out the kitchen gardens he had undertaken
in small lots to the peasants. He evidently quite misunderstood, and apparently
intentionally misunderstood, the conditions upon which the land had been given
to him.
Often,
too, talking to the peasants and explaining to them all the advantages of the
plan, Levin felt that the peasants heard nothing but the sound of his voice,
and were firmly resolved, whatever he might say, not to let themselves be taken
in. He felt this especially when he talked to the cleverest of the peasants,
Ryezunov, and detected the gleam in Ryezunov’s eyes which showed so plainly
both ironical amusement at Levin, and the firm conviction that, if anyone were
to be taken in, it would not be he, Ryezunov. But in spite of all this Levin
thought the system worked, and that by keeping accounts strictly and insisting
on his own way, he would prove to them in the future the advantages of the
arrangement, and then the system would go of itself.
These
matters, together with the management of the land still left on his hands, and
the indoor work over his book, so engrossed Levin the whole summer that he
scarcely ever went out shooting. At the end of August he heard that the
Oblonskys had gone away to Moscow, from their servant who brought back the
side-saddle. He felt that in not answering Darya Alexandrovna’s letter he had
by his rudeness, of which he could not think without a flush of shame, burned
his ships, and that he would never go and see them again. He had been just as
rude with the Sviazhskys, leaving them without saying good-bye. But he would
never go to see them again either. He did not care about that now. The business
of reorganizing the farming of his land absorbed him as completely as though
there would never be anything else in his life. He read the books lent him by
Sviazhsky, and copying out what he had not got, he read both the economic and
socialistic books on the subject, but, as he had anticipated, found nothing
bearing on the scheme he had undertaken. In the books on political economy—in
Mill, for instance, whom he studied first with great ardour, hoping every minute
to find an answer to the questions that were engrossing him—he found laws
deduced from the condition of land culture in Europe; but he did not see why
these laws, which did not apply in Russia, must be general. He saw just the
same thing in the socialistic books: either they were the beautiful but
impracticable fantasies which had fascinated him when he was a student, or they
were attempts at improving, rectifying the economic position in which Europe
was placed, with which the system of land tenure in Russia had nothing in
common. Political economy told him that the laws by which the wealth of Europe
had been developed, and was developing, were universal and unvarying. Socialism
told him that development along these lines leads to ruin. And neither of them
gave an answer, or even a hint, in reply to the question what he, Levin, and
all the Russian peasants and landowners, were to do with their millions of
hands and millions of acres, to make them as productive as possible for the
common weal.
Having once
taken the subject up, he read conscientiously everything bearing on it, and
intended in the autumn to go abroad to study land systems on the spot, in order
that he might not on this question be confronted with what so often met him on
various subjects. Often, just as he was beginning to understand the idea in the
mind of anyone he was talking to, and was beginning to explain his own, he
would suddenly be told: “But Kauffmann, but Jones, but Dubois, but Michelli?
You haven’t read them: they’ve thrashed that question out thoroughly.”
He saw now
distinctly that Kauffmann and Michelli had nothing to tell him. He knew what he
wanted. He saw that Russia has splendid land, splendid labourers, and that in
certain cases, as at the peasant’s on the way to Sviazhsky’s, the produce
raised by the labourers and the land is great—in the majority of cases when
capital is applied in the European way the produce is small, and that this
simply arises from the fact that the labourers want to work and work well only
in their own peculiar way, and that this antagonism is not incidental but
invariable, and has its roots in the national spirit. He thought that the
Russian people whose task it was to colonize and cultivate vast tracts of
unoccupied land, consciously adhered, till all their land was occupied, to the
methods suitable to their purpose, and that their methods were by no means so
bad as was generally supposed. And he wanted to prove this theoretically in his
book and practically on his land.
Chapter 30
At the end
of September the timber had been carted for building the cattleyard on the land
that had been allotted to the association of peasants, and the butter from the
cows was sold and the profits divided. In practice the system worked capitally,
or, at least, so it seemed to Levin. In order to work out the whole subject
theoretically and to complete his book, which, in Levin’s daydreams, was not
merely to effect a revolution in political economy, but to annihilate that
science entirely and to lay the foundation of a new science of the relation of
the people to the soil, all that was left to do was to make a tour abroad, and
to study on the spot all that had been done in the same direction, and to
collect conclusive evidence that all that had been done there was not what was
wanted. Levin was only waiting for the delivery of his wheat to receive the
money for it and go abroad. But the rains began, preventing the harvesting of
the corn and potatoes left in the fields, and putting a stop to all work, even
to the delivery of the wheat.
The mud
was impassable along the roads; two mills were carried away, and the weather
got worse and worse.
On the
30th of September the sun came out in the morning, and hoping for fine weather,
Levin began making final preparations for his journey. He gave orders for the
wheat to be delivered, sent the bailiff to the merchant to get the money owing
him, and went out himself to give some final directions on the estate before
setting off.
Having
finished all his business, soaked through with the streams of water which kept
running down the leather behind his neck and his gaiters, but in the keenest
and most confident temper, Levin returned homewards in the evening. The weather
had become worse than ever towards evening; the hail lashed the drenched mare
so cruelly that she went along sideways, shaking her head and ears; but Levin
was all right under his hood, and he looked cheerfully about him at the muddy
streams running under the wheels, at the drops hanging on every bare twig, at
the whiteness of the patch of unmelted hailstones on the planks of the bridge,
at the thick layer of still juicy, fleshy leaves that lay heaped up about the
stripped elm-tree. In spite of the gloominess of nature around him, he felt
peculiarly eager. The talks he had been having with the peasants in the further
village had shown that they were beginning to get used to their new position.
The old servant to whose hut he had gone to get dry evidently approved of Levin’s
plan, and of his own accord proposed to enter the partnership by the purchase
of cattle.
“I have
only to go stubbornly on towards my aim, and I shall attain my end,” thought
Levin; “and it’s something to work and take trouble for. This is not a matter
of myself individually; the question of the public welfare comes into it. The
whole system of culture, the chief element in the condition of the people, must
be completely transformed. Instead of poverty, general prosperity and content;
instead of hostility, harmony and unity of interests. In short, a bloodless
revolution, but a revolution of the greatest magnitude, beginning in the little
circle of our district, then the province, then Russia, the whole world.
Because a just idea cannot but be fruitful. Yes, it’s an aim worth working for.
And its being me, Kostya Levin, who went to a ball in a black tie, and was
refused by the Shtcherbatskaya girl, and who was intrinsically such a pitiful,
worthless creature—that proves nothing; I feel sure Franklin felt just as
worthless, and he too had no faith in himself, thinking of himself as a whole.
That means nothing. And he too, most likely, had an Agafea Mihalovna to whom he
confided his secrets.”
Musing on
such thoughts Levin reached home in the darkness.
The
bailiff, who had been to the merchant, had come back and brought part of the
money for the wheat. An agreement had been made with the old servant, and on
the road the bailiff had learned that everywhere the corn was still standing in
the fields, so that his one hundred and sixty shocks that had not been carried
were nothing in comparison with the losses of others.
After
dinner Levin was sitting, as he usually did, in an easy chair with a book, and
as he read he went on thinking of the journey before him in connection with his
book. Today all the significance of his book rose before him with special
distinctness, and whole periods ranged themselves in his mind in illustration
of his theories. “I must write that down,” he thought. “That ought to form a brief
introduction, which I thought unnecessary before.” He got up to go to his
writing-table, and Laska, lying at his feet, got up too, stretching and looking
at him as though to inquire where to go. But he had not time to write it down,
for the head peasants had come round, and Levin went out into the hall to them.
After his
levee, that is to say, giving directions about the labours of the next day, and
seeing all the peasants who had business with him, Levin went back to his study
and sat down to work.
Laska lay
under the table; Agafea Mihalovna settled herself in her place with her
stocking.
After
writing for a little while, Levin suddenly thought with exceptional vividness
of Kitty, her refusal, and their last meeting. He got up and began walking about
the room.
“What’s
the use of being dreary?” said Agafea Mihalovna. “Come, why do you stay on at
home? You ought to go to some warm springs, especially now you’re ready for the
journey.”
“Well, I
am going away the day after tomorrow, Agafea Mihalovna; I must finish my work.”
“There,
there, your work, you say! As if you hadn’t done enough for the peasants! Why,
as ’tis, they’re saying, ‘Your master will be getting some honour from the Tsar
for it.’ Indeed and it is a strange thing; why need you worry about the
peasants?”
“I’m not
worrying about them; I’m doing it for my own good.”
Agafea
Mihalovna knew every detail of Levin’s plans for his land. Levin often put his
views before her in all their complexity, and not uncommonly he argued with her
and did not agree with her comments. But on this occasion she entirely
misinterpreted what he had said.
“Of one’s
soul’s salvation we all know and must think before all else,” she said with a
sigh. “Parfen Denisitch now, for all he was no scholar, he died a death that
God grant everyone of us the like,” she said, referring to a servant who had
died recently. “Took the sacrament and all.”
“That’s
not what I mean,” said he. “I mean that I’m acting for my own advantage. It’s
all the better for me if the peasants do their work better.”
“Well,
whatever you do, if he’s a lazy good-for-nought, everything’ll be at sixes and
sevens. If he has a conscience, he’ll work, and if not, there’s no doing
anything.”
“Oh, come,
you say yourself Ivan has begun looking after the cattle better.”
“All I say
is,” answered Agafea Mihalovna, evidently not speaking at random, but in strict
sequence of idea, “that you ought to get married, that’s what I say.”
Agafea
Mihalovna’s allusion to the very subject he had only just been thinking about,
hurt and stung him. Levin scowled, and without answering her, he sat down again
to his work, repeating to himself all that he had been thinking of the real
significance of that work. Only at intervals he listened in the stillness to
the click of Agafea Mihalovna’s needles, and recollecting what he did not want
to remember, he frowned again.
At nine
o’clock they heard the bell and the faint vibration of a carriage over the mud.
“Well,
here’s visitors come to us, and you won’t be dull,” said Agafea Mihalovna,
getting up and going to the door. But Levin overtook her. His work was not
going well now, and he was glad of a visitor, whoever it might be.
To be continued